CRAZY SHAMANS and THE MADNESS OF CROWDS

Who am I to criticise anyone's crazy beliefs, when I talk to rocks, leave offerings for fairies and seek guidance from imaginary animal friends? But I think Shamanism does for that reason teach us to hang loose to all beliefs, especially those rigid ones that ironically stop our vast collectives from going completely insane. It used to be religious beliefs, nowadays scientific and political beliefs are used in the same rigid way.

 

We don't really know anything about the important stuff, like where the universe came from, who we are and why we're here, how life started..... we console ourselves with the idea that science will one day tell us, or maybe God is the one who has the answers.

 

Embracing the uncertainty is the way to go. But that isn't an intellectual position. It's about spending years doing the spade work so that you can tolerate yourself. Then there becomes no need to cling convulsively to those collective beliefs and the massive sense of authority behind them. It becomes natural to be open and fluid. And here's a thing: it means you can afford to think honestly and logically, because you no longer have anything to lose by doing so.

A SHAMANIC MANIFESTO

“God is Dead,” declared Nietzsche over 100 years ago. Who is this God who has died - or who, rather, according to Nietzsche - we killed? I think he was the corrupt invention of a desperate people.

 

It goes this way. The Great Spirit is everywhere in nature. All is sacred. This is the universal experience of early peoples. It is how things are, and far older than God, the new kid on the block. The Jews, a slave race, flee the Pharoah, and spend years wandering in the desert wilderness: this is the book of Exodus. They have fled a tyrant, but tyranny is what is familiar to them. And so, in the absence of a tyrannical worldly ruler, they create a tyrannical Otherworldly ruler. It is the psychology by which adults replicate painful family situations from childhood, because that is what they know.

 

This tyrannical God is abstracted from the natural world, he dominates it from above. The Jews were living in a harsh, unforgiving reality in which the people's survival was at stake if they did not follow strict codes of behaviour. So there was a practical as well as a psychological reason for an authoritarian God. He is for the same reason jealous of the pagan god Baal. What eventually arose were the monotheisms of Judaism, Christianity and Islam, all of which treat the Old Testament as a holy book.

There is, of course, the New Testament, which has a less authoritarian flavour. But even there, right at the start, you have Jesus saying you can only reach God through him. So it is there also. Christianity hit the big time when the Roman Empire, which needed an authoritarian religion to unite it, adopted it. And the rest is history: crusades, inquisitions, witch burnings and so on.

It has been said that monotheisms are desert religions, because their context is just one reality: the desert and the sky. In a jungle, by contrast, there are many realities, which therefore lends itself to polytheisms. Lots of spirit animals! It is why you got saints as Christianity spread beyond the desert.

So good riddance to God and his authoritarian ways. It has left the western world floundering in a sea of uncertainties. Politics has taken its place. Extreme right and left wing politics are a substitute for religion: they give the sense of certainty and belonging, and the prospect of redemption, that religion once provided. We see it too in the causes that young people take up - it is natural to them to do so - but with a religious dogmatism that brooks no disagreement. You are, for example, quickly labelled a 'climate denier' or a 'transphobe' if you question the mainstream narratives around climate and gender. People get 'cancelled'.

Into this brew walks Shamanism, which represents a return to that which was universally true before the corruption of the monotheisms. Shamanism is not true in a rigid sense: it has no holy books or founders. It is nevertheless perfectly possible to become authoritarian about it: you see that on the internet, where some people are quick to correct others about what shamanism is and isn’t. That is just a power thing, that is people wanting to stand above others, and there will always be people like that. You can learn a lot by watching them.

Shamanism, in a way, begins and ends with the experience of the natural world. In that is everything you will ever need to know, but you have to find it for yourself. We are a part of nature, neither above it (as God would have us believe) nor below it, a kind of plague (as many environmentalists would have us believe). The latter is an example of what Jung called enantiodroma, in which one switches to the psychological opposite: from above nature to below nature.

 

For the Chippewa Cree, we do indeed have a special place: the new-born ones, because we are the only animal that does not know who it is. And so we can learn to know who we are by observing nature – as part of it, not as separate to it – for animals and plants and rocks and streams all know who and what they are, and get on with it.

The loss of our traditional religion has been a mixed thing, and its influence persists: in, for example the scientific quest for truth, with its unspoken implication that the truth will redeem us. It is this passion that drives research scientists. It will indeed redeem us, but not very much if we are using the narrow scientific definition of truth alone. I think the hatred of humanity often found within environmentalism has reverberations of Original Sin, in this case our sin against the Mother, the Earth, for which we must pay by dismantling our whole way of life. I think it is important to look at the mythological roots of what drives us.

The collective needs a new mythology to live by, or it will continue to treat politics as religion, as a philosophy that can set us free. We saw how disastrous that was with Communism. (The far right is as nothing compared to the far left when it comes to mass murder.) We can only ever free ourselves individually. Trying to change the world is usually an avoidance of the responsibility we have for our own souls.

Whether our huge modern collectives of people can have a mythology that is not to some degree authoritarian and crazed is something to which I do not know the answer. When there are fewer people, a tribe can govern itself more through relationships than rules. And that keeps things human, and keeps the mythologies softer. Most people will always want a simple belief of some sort about the universe and how it came to be; you need people who are listened to who can dance around that, in the knowledge that really we know nothing about how the universe came to be, and never will. The healers and medicine people, if you like. Or, in our context, the poets.

I think Shamanism does provide the necessary basis for any society to be healthy. The modern world needs Shamanism. We have a big mission on our hands, we have a whole world to convert! But I don’t mean that evangelically. It is more like a spirit we can convey in a natural kind of way, without actually trying to, simply by being ourselves, and letting people come our way rather than seeking them out.

We do nevertheless have some ideas to convey: for example, that the whole world is alive, inspirited, and why would it not be? That we belong intimately to the natural world, there is nothing in us that is outside of that. And the simple, but world-transforming, idea of regularly expressing gratitude to the earth for her bounty.

THE BATHROOM SWEATLODGE

The purpose of the heat in.a Sweatlodge is to melt you out of your rational mind, and into your heart. Failing that, I find a hot bath helps. One that is sufficiently hot that it takes a while to get into. And you just lie there and let the heat have its way. Occasionally hold the back of your head under the water so your brain gets it too. It will set you up for the evening, bring you close to yourself, which is what we are really seeking when we reach for the alcohol, or whatever our self-medication is. Just before bed is good for deep sleep. Just before work in the morning may not be so good: the left-brain has its claims and its uses. 

 

 

Above is the view over Moretonhampstead and Dartmoor from my bathroom window.

RELIGION: MEDIEVAL AND MODERN

 People used to be required to believe in a guy who died pre-emptively for their sins 2000 years ago, or they would burn in hell forever. 

 

Nowadays we are required to believe that unless we dismantle our whole way of life, there will be an apocalypse in which the world itself will burn. 

 

There's maybe not a lot of difference. Both are redemptive religious beliefs, and no doubt the collective needs them. Given the choice, I'd probably stick with what we used to have. The most I hope for is to be able to gnaw at the edges of dogma and foster islands of sanity. Meanwhile, the planet will carry on as before, oblivious of our attempts to save her

THE SHAPESHIFTERS TRILOGY

My next book, The Shapeshifters Trilogy, is available for pre-order on Amazon. It is a fantasy novel that gives expression to my experience of working with the Spirits - Shapeshifting. It is also a world-transforming myth that addresses the old cultural clash between spirit and reason. If you buy it and leave a genuine rating on Amazon, I will give you not one but two free astrology/tarot readings, as it's a substantial, albeit page-turning, read. 

From the back of Shapeshifters: "In a world where dogmatic science has replaced tyrannical religion, the Shapeshifters – those with the ability to take animal form – are ruthlessly hunted down by the ruling Logos. Janwar is a teenager with a nascent gift for Shapeshifting, whose ambitious father is appalled by his son’s proclivity; Alicia is a rebel daughter of the aristocracy, unashamed of her affinity with the animal world. Together with their Shapeshifting friends – Diana the intuitive Dwarf, William the magical adept, Rowena the Rhino and Francis, a mole in the Logos - they must find and rescue Queen Elfina, who has been spirited away because of her Otherworldly sympathies. 

Elfina in her turn has a larger destiny to fulfil: reconciling the forces of science, led by the diabolical Roger Bacon, and resurgent religion, led by the charismatic Zeus Messiah. She has the ancient elemental powers of the Earth at her disposal, along with the help of the Shapeshifters, but will that be enough to pacify these old enemies? 

A page-turning drama that addresses a central mythological theme of our times, Shapeshifters is also a real-world exploration of the larger humanity that emerges from embodying animal spirits."

ST JEROME AND I

It has been occurring to me that in writing my book The Medicine Wheel, I took the spirit, the essence of a tradition and reinvented it for our culture. Not only did I reinvent it, I added to the tradition. The Medicine Wheel is now something we can claim as our own, and not because of my book alone.

The book is easy to read and understand, yet addresses the underlying themes in their complexity and profundity. It is a book to be lived, as the Medicine Wheel itself always has been. The ideas are fully embedded in western culture in a way that only someone from this culture could achieve.

Gosh, this is a bit of a paean to myself, very un-English of me, and I hope you'll forgive me 🤣 There is worse to come!

In writing the book, the archetype of the translator was breathing through me. Not literal translation of one language to another, but the translation of the spirit of a tradition into a form that can be readily appreciated in another culture, so that it does not seem foreign. It is a weighty responsibility. I began writing under a New Moon in Capricorn, which has that kind of gravitas.

St Jerome is the archetype of the translator in our culture. He translated the Bible from the original Hebrew into Latin. Up until then, translations from Greek into Latin had been used. OK, he didn't reinvent a whole tradition, but even in translating words you need a poet's mind, you need to grasp the spirit of what is being said and find an equivalent. Which cannot be literally exact, and adds new meaning, as well as losing some of the old.

So in this sense St Jerome was reinventing a tradition. Moreover, he undertook his translation next to the Church of the Nativity in Bethlehem, built on the spot where Jesus was said to have been born. Shamanically, you could say, the original essence of Jesus was flowing through and informing him as he did his work.

For me, there has also been a strange synchronicity. St Jerome had come to mind recently in relation to my work. The Medicine Wheel was published on 30 Sept 2022, which is the Feast Day of St Jerome. I couldn't believe it when I found that out. Yes, I am being told, we are both translators of something deep. And my book was published 23 years after attending my first course on the Wheel, and having been with it, one way or another, ever since. This was exactly the amount of time Jerome took to complete his translation.

I am not boasting when I write all the above. I have a reluctance, but there is a particular gravitas and significance to The Medicine Wheel that needs to be articulated. It enables us to claim this shamanic thing for our own, without the endless deferring to indigenous people that we often engage in, when it can be like the Pope has walked into the room. We can stand on equal terms, and that is something we need to do for our shamanism to reach maturity.

There are various depictions of St Jerome. I chose the one with the lion, that references the popular belief that he tamed a lion by healing its paw. The union of animal and human, as well as healing, are central to the Shamanic endeavour.

NB If you buy my book and leave a (genuine) rating on Amazon, I will give you a free astrology (or tarot) reading😊 The same goes for my astrology book Surfing the Galactic Highways.

SUN, RAIN, SOIL and WIND

Fire, Water, Earth and Air are the 4 elements that make up the universe, both for Europeans and Native Americans. It is an ancient way of understanding the world that we share. Isn't that wonderful? Old ways like this live in our viscera, even though we may have forgotten them. It just takes a bit of smudge and honouring of the Elements for that ancient thing to awaken in us.

 

 

 

I like the Elements because they are concrete, they are close to experience. They are not the abstractions that we have got used to. You want to understand the universe? Here are the equations, but you won't understand them. And even if you do, your senses will not be invited in to share in the knowing.

 

But even Fire, Water, Earth and Air are, to a degree, abstractions. Abstraction has its place, for it can reveal underlying principles. 

 

All the same, I prefer to say Sun, Rain, Soil and Wind. You can feel them, taste them, smell them, even as you are reading this. Everything is to be found in allowing ourselves to be drawn, with gratitude, into that sensory experience of the world. You don't need books or teachers or spirit guides. That is all this thing we call shamanism is: allowing the spirit to incarnate through its delight in the natural world. And you can do it in a city.